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“Truth is sacred; and if you tell the truth too often nobody will believe it.”-Chesterton
15 July 2016

Veritas et Sapientia-Islam Is Silent No More, Will Christendom Also Re-Awaken?

Mandeville, LA – [Editor’s note: Hillaire Belloc, in his The Great Heresies noted that his grandsons would witness the rise of Islam, it appears that time has come. – M.C.]

In view of this, anyone with a knowledge of history is bound to ask himself whether we shall not see in the future a revival of Mohammedan political power, and the renewal of the old pressure of Islam upon Christendom.

“Why this conviction should have arisen in the minds of certain observers and travellers, such as myself, I will now consider. It is indeed a vital question, “May not Islam arise again?” In a sense the question is already answered because Islam has never departed. It still commands the fixed loyalty and unquestioning adhesion of all the millions between the Atlantic and the Indus and further afield throughout scattered communities of further Asia. But I ask the question in the sense “Will not perhaps the temporal power of Islam return and with it the menace of an armed Mohammedan world which will shake off the domination of Europeans_still nominally Christian_and reappear again as the prime enemy of our civilization?” The future always comes as a surprise but political wisdom consists in attempting at least some partial judgment of what that surprise may be. And for my part I cannot but believe that a main unexpected thing of the future is the return of Islam. Since religion is at the root of all political movements and changes and since we have here a very great religion physically paralysed but morally intensely alive, we are in the presence of an unstable equilibrium which cannot remain permanently unstable. Let us then examine the position. I have said throughout these pages that the particular quality of Mohammedanism, regarded as a heresy, was its vitality. Alone of all the great heresies Mohammedanism struck permanent roots, developing a life of its own, and became at last something like a new religion. So true is this that today very few men, even among those who are highly instructed in history, recall the truth that Mohammedanism was essentially in its origins <not> a new religion, but a <heresy>.

Like all heresies, Mohammedanism lived by the Catholic truths which it had retained. Its insistence on personal immortality, on the Unity and Infinite Majesty of God, on His Justice and Mercy, its insistence on the equality of human souls in the sight of their Creator_these are its strength. But it has survived for other reasons than these; all the other great heresies had their truths as well as their falsehoods and vagaries, yet they have died one after the other. The Catholic Church has seen them pass, and though their evil consequences are still with us the heresies themselves are dead. The strength of Calvinism was the truth on which it insisted, the Omnipotence of God, the dependence and insufficiency of man; but its error, which was the negation of free-will, also killed it. For men could not permanently accept so monstrous a denial of common sense and common experience. Arianism lived by the truth that was in it, to wit, the fact that the reason could not directly reconcile the opposite aspects of a great mystery_that of the Incarnation. But Arianism died because it added to this truth a falsehood, to wit, that the apparent contradiction could be solved by denying the full Divinity of Our Lord. And so on with the other heresies. But Mohammedanism, though it also contained errors side by side with those great truths, flourished continually, <and as a body of doctrine is flourishing still>, though thirteen hundred years have passed since its first great victories in Syria. The causes of this vitality are very difficult to explore, and perhaps cannot be reached.

For myself I should ascribe it in some part to the fact that Mohammedanism being a thing from the outside, a heresy that did not arise from within the body of the Christian community but beyond its frontiers, has always possessed a reservoir of men, newcomers pouring in to revivify its energies. But that cannot be a full explanation; perhaps Mohammedanism would have died but for the successive waves of recruitment from the desert and from Asia; perhaps it would have died if the Caliphate at Baghdad had been left entirely to itself; and if the Moors in the West had not been able to draw upon continual recruitment from the South. Whatever the cause be, Mohammedanism has survived, and vigorously survived. Missionary effort has had no appreciable effect upon it. It still converts pagan savages wholesale. It even attracts from time to time some European eccentric, who joins its body. <But the Mohammedan never becomes a Catholic>. No fragment of Islam ever abandons its sacred book, its code of morals, its organized system of prayer, its simple doctrine. In view of this, anyone with a knowledge of history is bound to ask himself whether we shall not see in the future a revival of Mohammedan political power, and the renewal of the old pressure of Islam upon Christendom.- Hillaire Belloc

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