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Veritas et Sapientia – When orthodoxy Meets Orthodoxy, Chesterton Explains The Difference

Mandeville, LA [Editor’s note – the following is excerpted from Chetserton’s “Orthodoxy”, a book written in response to critics loud protestations over his book “Heretics”. The term “orthodox” employed by Chesterton is meant in its Original sense, as he explains.-Ed. M.C.] I add one purely pedantic note which comes, as a note naturally should, at the beginning of the book. These essays are concerned only to discuss the actual fact that the central Christian theology (sufficiently summarized in the Apostles’ Creed) is the best root of energy and sound ethics. They are not intended to discuss the very fascinating but quite different question of what is the present seat of authority for the proclamation of that creed. When the word “orthodoxy” is used here it means the Apostles’ Creed, as understood by everybody calling himself Christian until a very short time ago and the general historic conduct of those who held such a creed. I have been forced by mere space to confine myself to what I have got from this creed; I do not touch the matter much disputed among modern Christians, of where we ourselves got it. This is not an ecclesiastical treatise but a sort of slovenly autobiography. But if any one wants my opinions about the actual nature of the authority, Mr. G.S.Street has only to throw me another challenge, and I will write him another book…

This is the thrilling romance of Orthodoxy. People have fallen into a foolish habit of speaking of orthodoxy as something heavy, humdrum, and safe. There never was anything so perilous or so exciting as orthodoxy. It was sanity: and to be sane is more dramatic than to be mad. It was the equilibrium of a man behind madly rushing horses, seeming to stoop this way and to sway that, yet in every attitude having the grace of statuary and the accuracy of arithmetic. The Church in its early days went fierce and fast with any warhorse; yet it is utterly unhistoric to say that she merely went mad along one idea, like a vulgar fanaticism. She swerved to left and right, so exactly as to avoid enormous obstacles. She left on one hand the huge bulk of Arianism, buttressed by all the worldly powers to make Christianity too worldly. The next instant she was swerving to avoid an orientalism, which would have made it too unworldly. The orthodox Church never took the tame course or accepted the conventions; the orthodox Church was never respectable. It would have been easier to have accepted the earthly power of the Arians. It would have been easy, in the Calvinistic seventeenth century, to fall into the bottomless pit of predestination. It is easy to be a madman: it is easy to be a heretic. It is always easy to let the age have its head; the difficult thing is to keep one’s own. It is always easy to be a modernist; as it is easy to be a snob. To have fallen into any of those open traps of error and exaggeration which fashion after fashion and sect after sect set along the historic path of Christendom—that would indeed have been simple. It is always simple to fall; there are an infinity of angles at which one falls, only one at which one stands. To have fallen into any one of the fads from Gnosticism to Christian Science would indeed have been obvious and tame. But to have avoided them all has been one whirling adventure; and in my vision the heavenly chariot flies thundering through the ages, the dull heresies sprawling and prostrate, the wild truth reeling but erect. – G.K. Chesterton, Orthodoxy

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Host of the Mike Church Show on The Veritas Radio Network's CRUSADE Channel & Founder of the Veritas Radio Network. Formerly, of Sirius/XM's Patriot channel 125. The show began in March of 2003 exclusively on Sirius and remains "the longest running radio talk show in satellite radio history".

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